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Christmas Island (Indian Ocean) - Historical stories, ruins, relics, and other interesting things

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Betrayal: Witness statements against Japanese collaborator James Kang

On the small and isolated Christmas Island, the Japanese invasion at the end of March 1942 forced every islander to find a way to survive. For most, survival meant endurance. For one man, it meant something else entirely: betrayal. And that betrayal was in the form of collaboration with the enemy.

The collaboration case file of James Kang Tiang Kwang runs to seventy-six pages, but within it are fourteen witness statements that stand apart as stark records of what unfolded on Christmas Island during the Japanese occupation. Given by former prostitutes, euphemistically referred to as “seamstresses”, and by Malay and Chinese men, they describe threats, torture and rape. The seamstresses were procured against their will. Malay labourers were threatened with reductions in food rations. Chinese prisoners described electric shocks during interrogations.

James Kang appears in each of these accounts and it is through these witness statements that his conduct, and the suffering of his victims, can best be understood.

John Hunt, in his book “Suffering through strength” stated the following:

James "Jimmy" Kang
James “Jimmy” Kang Tiang Kwang. Detail from a group photograph c1927-1932. His position on the back of the photograph was noted as Cranny (Krani), meaning clerk.
With kind permission of Helen Munro and Jeannie Ledingham, from the collection of their father Professor Archibald Syme, who was on Christmas Island from 1927 to 1932.

Jimmy Kang Tian Kwang was probably one of the most intelligent and most unscrupulous employees that the CIP Co. ever had. He was born in Malacca in 1905 and first came to Christmas Island in November 1925. He was a skilled engineer. In the 1930s he was accused of the seduction of a woman, found guilty and fined $100. He was fluent in Malay, eloquent, charming when he needed to be, and wrote near-perfect English.

His motivation for offering his services to the Japanese was simple; he wanted revenge. Early in 1941, Jimmy’s daughter fell ill. He asked the newly arrived CIP Co Medical Officer, Dr J. Scott-Clarke, to come to his home and examine her. Scott-Clarke allegedly refused, saying, ‘I don’t treat Asians.’ The girl died.

If that account explains something of Kang’s private grievance, it does little to account for what followed. His actions towards the Chinese and Malay communities, and especially the former prostitutes, suggest something harsher and more sustained than personal revenge. By the end of the occupation, Kang would have been a detested man.

The following fourteen witness statements stand as direct testimony to some of the events the islanders endured during the Japanese occupation. No. 33 mentioned in the statements below refers to the “White House”, the Island brothel.

Statement of [name deleted] – former prostitute

White House location on map
The “White House” brothel built in 1913. Comprising “23 rooms, also kitchen, bathroom & latrine”1 It’s location is approximately the site of today’s Tourism Bureau. The first “White House”, built in 1902, was pulled down. It sat alongside the opposite facing shoreline of Isabel beach.

My name is [********] and I was living at No.33 (Japanese numbering) in the Settlement before the Japanese landing at which time I went up into the jungle. About three or four days after the landing [********] and I were at Drum Site in [********] house when Tong Chi came and told us we were to go down to the Settlement to live at No.33. He said he came on Jimmy’s orders and that we must go – the commander wished it, and I went down and arrived at No.33 about 3 p.m. Tong Chi came to the house after dark about 7.30 p.m. and told us that we were not to move. A little later I went to Tong Chi’s house nearby and asked him what was going to happen to us. He said he did not know and he was acting on Jimmy’s orders. He advised me not to disobey as that would get him involved. I went back to No.33 and that night people knocked continually on the door. We were crying and were frightened. We did not let any one in. The next day about 2 p.m. [********] and [********] came to live in the house; [********] may have come too if not she came the day before. We had all received our orders to live at No.33 from Jimmy and we all said how wrong it was of him, particularly as some of us already had husbands. During the day people knocked repeatedly at the door, we could hear them speaking Japanese. We did not let them in. About 9.30 p.m. there was further knocking and Jimmy Said “It is I, let me in”. We opened the door, he was there with Tong Chi and five Japanese officers. The Japanese came in and locked the door. I was forced to submit to intercourse with a Japanese officer who left about two hours later. The same thing happened for the next week with the exception that Tong Chi did not come.

Statement of [name deleted] – former prostitute.

My name is [********]. In February, 1942, I was Living with [********] whom I married about the middle of 1942. About three of four days after the landing of the Japanese on Christmas Island I was living in [********] house in the Settlement, when Jimmy came there looking for me. He told me the Japanese had asked him to ask me to go to house No.33 (Japanese numbering) as I was one of the former prostitutes. I told him that I did not like the idea; he replied “The Japanese officers want you and he added that I had to go or the Japanese soldiers would beat me. I arrived about dusk at No.33 and I found [********] and [********] there. That night Jimmy brought 4 or 5 Japanese officers along to No.33, Tong Chi was with him. Jimmy and the Japanese came in and Tong Chi went away. I was forced to submit to intercourse with a Japanese. He left after about an hour. As far as I remember the same thing happened the next night. I then decided to leave No.33 and went back to [********] house. I went to look after Tsoi Kam’s small son. I gave this as my reason for leaving. About a month later I decided to go and live in Tsoi Kam’s house and I asked Jimmy, in his capacity of Chief Superintendent of the island, whether I could have permission to move. He said I could not go. I asked why. He told me to go back to the old brothel. I refused. He replied that I should have to sleep on the road if I did not go there. I decided he had no right to tell me that and I went to the Japanese headquarters. I explained the circumstances to Lieut. Nakao, in Jimmy’s presence. Jimmy said in Malay, to me “It is my wish you must go to the old brothel or sleep on the road”. I could not understand what passed between Nakao and Jimmy. I went back to Tsoi Kam’s house and a few days later Jimmy and Nakao came along. Jimmy said I could not live there but must move to No.32 next door to the brothel. I did move and nothing more happened.

Statement of Tong Chi

Tong Chee c1950
Tong Chee 1899-1959 photo c1950
Mandor/Chinese headman. 
Caught between a rock and a hard place? He was put under pressure to use his influence to get the prostitutes back to work for the Japanese. 
Notably, he was not part of the Christmas Island Vigilance Committee that was set up to manage the Island immediately after the Japanese left in 1945.
Partly restored photo.
Original NAA: N29, 16

My name is Tong Chi and I live in the Settlement on Christmas Island. About 3 or 4 days after the Japanese landed on Christmas Island I was asked by Ong Tong Chuan to go and see Jimmy (James Kang Tiang Kwang) at Mr. Oorloff’s house. I went along and found him there. He ordered me to go and call back some of the former prostitutes who were then at Drum Site saying they were to go and live at No.33 (Japanese numbering) in the Settlement. He said that the Japanese were wanting women and that the former prostitutes must go back to their old profession. I went up to Drum Site and found two women, [********] and [********] in [********] house. I told them that they must go down to the Settlement and live in No.33. I said I didn’t know what would happen to them whether they went or refused but these were Jimmy’s orders. I told them that Jimmy had said the Japanese were wanting women. I accompanied the women down to No.33 and went to tell Jimmy they had arrived. Jimmy sent me back to No.33 to tell the women that they had to live there and that they were not to move but to wait there for Jimmy, which I did and then went home. Some time after 8 o’clock that night Jimmy came to my house with about 3 or 4 Japanese officers and asked me to accompany them to No.33. Jimmy knocked at the door and asked to be let in. The door was opened the Japanese and Jimmy went in and I went home.

Statement of Draman bin Abu

My name is Draman bin Abu and I live in the Malay Settlement, Christmas Island. About 3 or 4 days after the Japanese landing on the island, I was working near the paint store when Jimmy and a Japanese interpreter went by. I asked Jimmy where he was going. He replied “I am going to show this man the hawser which can be used to haul trucks up the incline.

Statement of Salleh bin Omardin

My name is Salleh bin Omardin and I live in the Malay Settlement, Christmas Island. The Japanese had been in the Island about a week when Jimmy came to me and said “You must have the hawser for the Incline fixed up”. I replied that I would consult Hussein, the leader of the Malay community. Jimmy said “Never mind Hussein, do it now”. I collected some men and went off to fix the hawser in position, it was then at the foot of the incline. On one occasion when I was working on the railway bridge Jimmy came along and said that if anyone didn’t work or was slack not his wages but his food ration would be cut.

Statement of Ts’an Tsan

My name is Ts’an Tsan and I live in the Settlement, Christmas Island. A few days after the Japanese landing on the island I was working in the vicinity of the paint store when Jimmy, two Japanese officers and a number of Japanese soldiers came along, apparently looking for something because they were walking to and fro. Jimny went into one of the sheds leaving the Japanese at the door way and looked under a pile of sacking. Before he went in he said to me “Wasn’t there a haulage rope here before?” I replied there was an old one there. After he picked up the sacking he said it was a new one, and reported the fact to the Japanese officers, who came in and inspected it too. The next day I saw the haulage rope being removed by a number of Malays.

Some time well after the arrival of the Japanese phosphate company I was working in the dryers, and I heard that two V belts were missing from the fitting shop. That night about 8 o’clock Jimmy and some Japanese came along to my house and Jimmy asked whether I often went fishing. I replied that I did and Jimmy asked for my fishing line. I produced it for his inspection and he handed it to the Japanese. He ordered me to go to Kim San’s house where there were already a number of people. We all had our hands tied behind our backs and were taken up to the Japanese headquarters. I was asked by Jimmy whether I knew who had stolen the V belts and I replied that I did not. He said “You will get an electric shock if you do not know.” I persisted and was given a shock. A Japanese officer asked Jimmy if I had said anything and Jimmy replied “Belum; mahu lagi” [Not yet; he needs more], I was given another shock. The happened five or six times. After being given further punishment I was allowed to go home.

Statement of Ho Meng

My name is Ho Meng. I now live in the Settlement. About four days after the Japanese landing I was living and working at Drum Site. About 10 a.m. Jimmy came up on a motor cycle and set about collecting those who worked at Drum Site. Three Japanese officers came along about noon. Jimmy told the officers that we knew where the parts of loco. No.8 were hidden. The loco. was not working at the time owing to the removal of certain vital parts and Jimmy had told us he wanted it put in order. Jimmy spoke to the officers in Malay. When we stated that we did not know where the parts were Jimmy persisted that we did saying to the Japanese that we certainly did know where the parts were hidden because we had taken them off the loco. After threats of punishment we began looking for the parts most of which were found during the course of the next two days.

Statement of Tsang Tak Leong

My name is Tsang Tak Leong. I now live in the Settlement, Christmas Island. At the time of the Japanese landing on the island I was living at Drum Site and working there as well. As far as I remember about four or five days after the landing I was cleaning the valves of the haulage plant and I heard Jimmy and some Japanese questioning a number of those who were working at Drum Site. As far as I remember the time was a little after mid-day. I heard Jimmy speaking to the Japanese in Malay, he said “tanya orang kerja sini dia misti tahu” [ask the people who work here they should know]. They had just come from Loco. No.8 and I presumed that he was referring to the missing parts of the loco.

Statement of Tsan Kuk

My name is Tsan Kuk and I live in the Settlement, Christmas Island. At some period during the occupation of the Island by the Japanese it was discovered that two V belts were missing from the fitting shop. Thereupon Jimmy went down to the coolie houses with some Japanese officers and called upon all those who frequently went fishing to stand out. He asked us for our fishing lines which he inspected and took some notes. He then pointed four or five of us out. Those of us who were pointed out were told to go to Kim San’s house, where our hands were tied behind our backs and we were then taken to the Japanese headquarters. I was then questioned by Jimmy as to where the V belts were and I replied that I did not know. I was given an electric shock. I was asked again by Jimmy about the V belts, I replied as before and got another electric shock. This was repeated another ten times. During the course of all this Jimmy said he was sure that I knew who had taken the V belts, as there were a number of us who frequently went fishing together and it was one of us who had taken the V belts.

Statement of Fu Khi Jin

My name is Fu Khi Jin and I live in the Settlement, Christmas Island. As far as I remember about October, 1943, two V belts were missing from the fitting shop. The next day Jimmy came down to the fitting shop with a Japanese officer and told us that the officer wanted all those working in the fitting shop to go to the Japanese headquarters to receive electric shocks. Jimmy then handed a list of those who were to go to the headquarters to Ma Sam, my name was on the list. I went to the Japanese headquarters and was given an electric shock. I was then sent back to the fitting shop and us just as I arrived I was recalled by Jimmy. I was asked by a Japanese officer if I had got the V belts, I replied I had not. Jimmy then said “I am sure you have stolen the V belts because you were always playing mah-Jong”. I denied that. As a result of this I was given twelve electric shocks and tied up to a tree. On two occasions I was set free for further questioning and then tied up again. Jimmy came along and said my head would be out off if I did not admit stealing the V belts. I still denied it and was given another electric shock before being allowed to go. Jimmy had said before this that he would tell the Japanese to give me this final shock If I persisted in my denial. On my way home Jimmy caught up with me and said that he would send me to the Japanese headquarters for more electric shocks if he caught me playing mah-jong again. There was nobody within earshot when Jimmy said this.

Statement of Hussein bin Mat

My name is Hussein bin Mat and I live in the Malay Settlement, Christmas Island. A considerable time after the Japanese landed on the Island I was given orders by Jimmy to get the Malays to remove a number of iron girders from the padang to a store. When I had made the necessary arrangements for this work which was very hard work, I heard Jimmy say that if anyone failed to work he would cut that person’s food ration. In the case of hard work when ordered he would report cases of slackness and malingering to the Japanese who would cut the food ration of the individual concerned.

Statement of Haji Dolman bin Ibar

My name is Haji Dolman bin Ibar and I live in the Malay kampong in the Settlement, Christmas Island. About 7 or 8 months after the Japanese arrived here some fifteen Malays including myself were ordered by Jimmy through Hussein to move a number of iron girders from the padang to a place under the overhead railway bridge. The reason he gave was that the girders were to be kept dry to prevent them rusting. It took thirteen men to lift one girder and it was very hard work. While the work was going on under Jimmy’s supervision Jimmy said “If anyone is slack his food ration will be out. I am in charge here and you must obey me”.

Statement of Awang bin Hussein

My name is Awang bin Hussein and I live in the Malay Settlement, Christmas Island. One day, about six months after the arrival of the Japanese, I was working on phosphate dust. I stopped to get a drink of water. Jimmy came by and saw me. He said “Why are you so slow at your work, I shall tell the Japanese and your food ration will be cut.”

Statement of Basir bin Kemin

My name is Basir bin Kemin and I live in the Malay Settlement, Christmas Island. I was working on the railway bridge a long time after the arrival of the Japanese in the Island when Jimmy came up and said “If anyone doesn’t do his work I’ll tell the Japanese and his food ration will be cut”.

1. Suffering through Strength, John Hunt, page 147

Explore Further

  • Read more historic Christmas Island WW2 newspaper articles and stories.
  • To discover WW2 and Japanese artefacts and other historical finds from Christmas Island, visit the Christmas Island Virtual Museum.
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Christmas Island Archives was selected for preservation by the State Library of Western Australia. It is now listed in perpetuity on PANDORA, Australia’s website archive established by the National Library of Australia.



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Do you know this couple? I'd love to find out who Do you know this couple? I'd love to find out who they are. Rare and possibly unique photographs of a 1920s Malay wedding on Christmas Island, showing the bride and groom on their decorated wedding dais and then later on the verandah in the Malay kampong, Flying Fish Cove. Check this and other 1920s Malay photographs at the Christmas Island Virtual Museum. Select Link in bio above. Go to the Collection page, click "All Categories" and photograph section is at the bottom of the drop down box. Let me know if anyone is from your family and I can then name them in the entries.
#christmasisland #history #malaywedding #malay #onlinemuseum #virtualmuseum #christmasislandmuseum #christmasislandarchives
The Christmas Island Virtual Museum has had a comp The Christmas Island Virtual Museum has had a complete makeover and is now living on the Christmas Island Archives server at its very own address https://museum.christmasislandarchives.com Link is in the bio above too.
The museum has been rebuilt from the ground up with a fresh new look. You can browse and search all the objects, filter by category, period or type, and view detailed images of each item. Whether you’re interested in coins, artefacts, ephemera or historical locations and photographs, there’s something to explore.
This is very much an ongoing project. If you have any good clear photos of Christmas Island relic and coin finds, historic ephemera or early historical photographs, the Archives would love to hear from you — all contributions can be kept anonymous if preferred.
#christmasisland #christmasislandmuseum #virtualmuseum #onlinemuseum #museum #artefacts #artifacts #relics #ww2 #worldwar2 #straitssettlements
"This is the memorial stone at the Settlement Chin "This is the memorial stone at the Settlement Chinese Cemetery, honouring the Island's coolie (ku li 苦力)."
“After this Island was taken by the great British Empire in 1888, our Chinese labourers, driven by the difficulties in earning a living back home, left behind their families, friends and soil to cross oceans far away, to overcome hurdles and danger, to experience all sorrow and sadness, and then they wandered to this lifeless abandoned island. They laboured day and night trying their hardest to explore this land to earn a living for over eighty long years.
In order to commemorate this moving historical story written in the blood, sweat and tears of our Chinese ancestors and older friends and their great endurance and courage, the Chinese Literary Association pays its respects by erecting this stone. Lest we forget. Erected on a celebrated date in the spring of 1971 by the C.L.A.”
Translation taken from the book Christmas Island – The Early Years by Jan Adams and Marg Neale.
#christmasisland #history #phosphate #mining #indenturedlabourers #chinesememorial #memorial #phosphatemining #christmasislandarchives #苦力 #cemetery #chinesecemetery
Further to my previous post, there are also some v Further to my previous post, there are also some very unique art prints for sale. If you love the watercolour grungy vibe then you will love these.
For those of you on Christmas Island, I hope you c For those of you on Christmas Island, I hope you can make it to see this exhibition during Territory Week.
There is a new addition to the Christmas Island Vi There is a new addition to the Christmas Island Virtual Museum. This Qing dish was found by Chris Carr after a 2.5 hour trek cutting through heavy pandan trees. Check it out along with all the other interesting finds on Christmas Island. 
The link to the museum is above in the profile.
Do you have good photos of CI artefacts you'd like to share at the Virtual Museum? They will look great once the museum puts the items on a black background. Feel free to send a message. Your entry in the museum can be anonymous if you wish.
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